1. Papa, can you hear me? In this episode, Gillespie and Riley read and discuss the Marburg Theses. The Reformers, Luther and Zwingli (and their colleagues), sat down to try to find common theological ground. What resulted has influenced the Church to this day.
  2. Welcome to Christianity on Trial, where the claims of Christianity are examined and judged by the rules of evidence as used in the court of law. Your host, Dr. John Warwick Montgomery, is a lawyer, a theologian, an author, and an accomplished defender of biblical Christianity. He is no stranger to the rules of evidence or the courtroom. So with our skeptical world for the prosecution and Dr. John Warwick Montgomery for the defense, stay with us as we listen in on Christianity on Trial.
  3. On this day we remember the Second Council of Lyon and the filioque controversy, the Scottish philosophers Reid and Hume, and St. Acacius. Our reading is "Death Be Not Proud" by John Donne.
  4. This episode of the Thinking Fellows focuses on the second generation of Lutheran reformers.
  5. Paul says in view of God’s mercy we should present ourselves to Him as a living sacrifice.
  6. On this day we remember Cornelius Jansen, Dominic Savio, and Henrey VIII's command that every congregation receive a Bible. Our reading is "Descent" by Malcolm Guite.
  7. Today we remember Søren Kierkegaard and the Scopes trial, with a reading from Kierkegaard, "Two Discourses at Friday Communion."
  8. Today we remember the English Reformation martyrs, St. Florian, and conclude with a poem "The Dying Christian to His Soul" by Alexander Pope.
  9. Today we remember Pope Gelasius claiming the Universal See c.495, the legend of Alexandria and Antonina, the Florida Holy Wars, George Whitefield's first visit to America, and conclude with the poem "Peace" by Henry Vaughn.
  10. On this day we remember Athanasius (d. 373), Athanasius Kircher, Elias Boudinot, and the anniversary of the publication of the King James Bible. Our poem is "Hymn to God, My God In My Sickness" by Donne.
  11. How does the present way the Israelites speak of the exodus help us with how we understand our salvation? How do we deal with the judgment of God on entire nations of people?