1. A song is sung by Deborah to cement what God has done in the history of Israel. Why does this song and others have an address to enemies? Why is God’s interaction with creation so personal?
  2. Israel is in trouble again, so we are introduced to a prophetess judge named Deborah.
  3. A left-handed man has a short sword and a message from God for a fat king.
  4. An introduction to the book of Judges and exploration of the first chapter.
  5. Chad and Daniel wrap up the book of Joshua. Idolatry, the "good words" of God, and choosing who you will serve.
  6. God doesn’t let His promises “fall” but fulfills them all for everyone. How does God having one plan for both Jews and Gentiles shape our eschatology?
  7. Forced labor, subdued land, and Shiloh.
  8. Sometimes, the end is just the beginning. Gillespie and Riley conclude their reading of Martin Luther’s treatise on The Bondage of The Will. This episode, they discuss the relation of emotions to God’s Word and why Christians aren’t skeptics.
  9. I’m sorry, but your opinion means very little to me. Gillespie and Riley start to wrap up their reading of Martin Luther’s Bondage of The Will with a discussion of the Bible’s clarity and why personal feelings and our need to find meaning in everything can hijack God’s Word.
  10. There is a lot about Caleb in this episode. He is older but no less ready to take the land God has promised them.
  11. What about the reality we left behind? Gillespie and Riley wrap up (but, not really) their series on Martin Luther's treatise on The Bondage of the Will. This episode, Erasmus and Luther butt heads about how to interpret Scripture. Luther lays out how he interprets Scripture, which will form the rest of his argument about the relation (or lack thereof) between free choice and salvation.
  12. Free choice? It'll blow your mind and crush your soul. Gillespie and Riley start to wrap up their series on Martin Luther's treatise on The Bondage of the Will. This episode, what is free choice according to Erasmus? What's at stake in his argument for our ability to participate in our own salvation? Where does that leave God's Word and gifts?