1. We’re in This Together. In this episode, we sit with Bo Giertz and read his open letter to the churches — A Shepherd’s Letter. As translator, Bror Erickson says of the opening section (we read on the show), “Crises and Sources of Strength”: “Christians had been systematically persecuted by the Nazis, and this systematic persecution continued in soviet countries. However, in Western Europe, church leaders like Bo Giertz saw how increasing industrialization was also assisting an increasing secularism. There were huge population shifts into the city, and people lost track of the church even as the church lost track of the people during these shifts. Some political parties were also actively hostile to the church. The trends toward secularism and atheism in the West have continued, of course, and have also become a point of consternation for believers even to this day. This age has not ceased to be evil since Paul designated it as such in Gal. 1:4. So the church continues and will continue to suffer crises, and so the essay “Crises and Sources of Strength” takes on a sort of timeless dimension that way.
  2. In Babylon with New Names
  3. With Arms Wide Open! In this episode, on the eve of Trinity Sunday, we sit with Carl Trueman’s essay, "The Value and Role of Creeds and Confession.” Is there any usefulness of Creeds and Confessions at present? Are they important as historic documents? Are they authoritative for the churches? What are the biblical origins of the ecumenical creeds, and are they the rule of faith for contemporary Christians? What about contemporary churches that write their own creeds, confessions, or statements of faith — do they participate in the catholic faith, or are they confessing something separate from historic, orthodox Christianity? All that and much, much more on this episode of Banned Books.
  4. The Mosaic Word. In this episode, we sit with Michael Heiser's book, The Unseen Realm, on reading the Bible. What are the rules of engagement when one reads Scripture? What filters do we apply to the biblical texts, and are they helpful or do they blind us? What, then, are the obstacles that prevent us from enjoying the biblical narratives? What do we assume about the Bible that is true, and what is not? Have moderns been desensitized to the vitality and theological importance of the unseen world? Does modern Christianity suffer from two serious shortcomings when it comes to the supernatural world? Do we assume that a lot of things in the Bible are too odd or peripheral to matter? What if the weird parts of the Bible are the most important?
  5. The One Thing You Cannot Get Wrong
  6. The Conclusion of Isaiah
  7. When You Need God to Remember and Forget