God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
The anticipation of Advent is supposed to build us up, not make us exhausted.
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
Fideistic Christianity may look bold, but it is fragile.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
Can we then honor Mary without falling into error? I believe we can by focusing on four things Scripture does teach about her.
We need redemption, and we receive it in our church community through God’s Word.