Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/11/26
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
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02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
01/28/26
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
10/31/25
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
10/29/25
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
10/07/25
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
09/24/25
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
09/10/25
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 191-192.
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09/02/25
While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.
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