The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
When a congregation is abused by its pastor, it loses more than a shepherd. It loses its threshold place; that fragile seam between earth and heaven.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
So Christ is risen, but what now?
Forgiveness from Jesus is always surprising to us.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.