The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
Why was Jesus crucified? Not to save victims, but to save sinners.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.
When Simon the Pharisee got his holier-than-thou panties in a wad over what this woman was doing, Jesus insulted him by pointing out how much a better host this prostitute was than he was.
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.
The first person who attempted to stop people from talking about Jesus was not a tyrant, a secular government, or a bully religious mob.
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.