The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.

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We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
There have been so many times in my life where I have thought to myself; God isn't paying any attention to me. He doesn't care what I do down here on this inconsequential planet in the middle of the huge universe He controls.
God has gifted pastors with a terrible privilege. We’re invited to go inside peoples’ pain. A stranger stands emotionally naked in front of us begging, “I can’t get what he did out of my head. Please, help me!”
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
When I was a young boy I was constantly trying to assert my superiority over my siblings. I had to be the best at everything, and it was easy to believe I was the best.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
With a new year comes many new things. In the corporate world, we again introduced to our yearly performance review.
Despite the death all around us, the death that is assured us, we know there is a way out.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Any and all failure is re-written to portray us as either victor or victim.