Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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My wife and I have a nighttime routine for putting our 3-year-old son to bed that involves praying Martin Luther’s Evening Prayer.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
Around Easter my mind often drifts back to all of the annual ‘Revival Services’ I attended when I was growing up. Every year they began the revival with the Easter service.
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
This day was a day of choosing. On this day, Jewish households would select their Passover lambs (Ex. 12:3-6). The lambs had to be without blemish, the best of the best.
The Gospel restores us to our true humanity, embeds us in the body of Christ, feeds us with Christ’s own body, and offers us a community.
“That can’t be right”, I thought to myself as I flipped back and forth between two verses in my Bible.
Well it's simple really. I don't pray enough. I don't mean "enough" in the chronological sense like there is actually a right amount of prayer.
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
Martin Luther knew something about economics. Well, God’s economics anyway.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"