God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Jesus suffered for our sins. He died for us. This is the supreme example of the principle our text has been unfolding. It is all about meeting wrong with right, rendering good for evil, and answering malice with love.
Our LORD is identified as the One who provides for our needs, serves us to the point of obedience unto death on a tree so that we who can do nothing are rescued and redeemed by His actions on our behalf.
The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.
The Word was preached into your ears, the Holy Spirit worked through that word, and wormed His way from the sinful preacher's mouth to your wicked ears and onto your sinful heart.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
They who are but dust and ashes, full of ten thousand sins, ungrateful, and have at all times offended Him. These are the ones God loved.
The Pastoral Prophet: Meditations on the Book of Jeremiah, written by Steve Kruschel, is available now for preorder and will be released by 1517 Publishing one week from today, on May 11. The following is an excerpt.
Jesus sees His disciples facing future uncertainty and responds not with details about dates and times and procedures to follow, but with His promise and His presence.
The temple Christ inhabits is His own body and His body has been expanded, as it were, to include both Jew and Gentile in the Church.
The Church is called to be Christ-like and that means reaching out in mercy to the widows, orphans and outcasts-the disenfranchised and helpless-like Christ Jesus gave example.
There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.