He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

All Articles

Satan cannot stand the Gospel, and so he goes to work to undermine and render God’s Word an impotent and absurd message.
How strange and yet how comforting: God prays to God for us, the Spirit to the Father. He sees through the fog of our emotions to what we truly need.
Death is never natural. Death is abnormal. Death is not human. Death is the enemy.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
There’s something very attractive about both the cross-ladder and the cross-crutches. In fact, there’s something about both of them that the woodworker within us finds eminently more appealing than the simple cross of Jesus.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
Having a particularly sad day, I set out to find the Gospel of Happy.
Having a particularly sad day, I set out to find the Gospel of Happy.
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
This is why a Christian must keep learning to forget himself so long as he lives.