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When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
The law does not end sin, does not make new beings, it only makes matters worse.
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
You matter so much to God that he would rather die than lose you. You matter so much to Jesus that no suffering was too much, no deprivation too burdensome, no punishment too severe for him to endure to have you as his own.
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?