We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
This is an excerpt from Adam Francisco’s conclusion in “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020). Pgs. 57-59.
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
We step into the voting booth with one foot on the outside. We are Americans, to be sure, but we are much more. We are citizens of the kingdom of God, over which the King of kings reigns supreme. Our time here is temporary. We are resident aliens in a land destined for a fiery destruction. Our allegiance is to Christ.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.
Passover is the story that lets us interpret the full meaning of Christ’s death and resurrection.
Truly, God uses good and evil, believers and unbelievers, to accomplish His purposes.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
We are given the peace to know that all our sin is forgiven by our gracious God. We enjoy the comfort of knowing that our ways are watched over and protected by the Lord...
The church is of no use to this world if all we do is ape the world’s rhetoric, antics, and actions. We are a unique community with a unique message. Here are four reasons I'm convinced that 2020 is a great year for the church.
The only reason we're aware of our old self is in baptism, God created a new self for us.