“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
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07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
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07/15/19
Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
07/08/19
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
07/08/19
The Father, then, “has qualified you” through the work of Christ to share in the family inheritance. This inheritance is the Family of God itself and the family of the triune God Himself.
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07/01/19
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
07/01/19
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
06/20/19
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
06/18/19
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
06/07/19
Today’s advice for the anxious and worried would have likely horrified Luther.
05/31/19
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
05/24/19
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
05/16/19
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
05/13/19
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
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