The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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For it is His law I have broken, His office in which I have failed, His people against whom I have sinned. All is from Him, so all I have taken, I have taken from Him. All others against whom I have sinned, I have sinned because they are of Him.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
Perhaps a phone number seems an odd thing to get sentimental about, but I can’t help myself. You see, if that number, and the phone connected to it, could speak, they would tell my life’s story.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
As I peer back over the years between the me-then and the me-now, I see one striking similarity. I am always a man who forgets who he really is, because I’m always focused on becoming the man I want others to think I am.
Which makes the question of prudence worth asking again: given the recent and strong Catholic attempts to defend a broad religious liberty, why all the implicit and explicit swipes at their potential Protestant allies?
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
Leviticus, far from being an esoteric relic from Israel's past, is a Gospel book of the church. It teaches of God's holiness, His love, His sacraments, His worship. It is a book we desperately need to recover. But, yes, it is hard to understand, especially why there is all this focus on sacrifice.
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?