We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

All Articles

We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
God is the only one who decides what we receive, when, and how it’s given to us.
The focus of 1 Peter on baptism is one that has puzzled many people.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
The Church, having turned the Gospel into a moral performance, a judgemental system of do's and do-nots, must come to grips with the fact that the culture has moved on.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.