The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
By more intentionally and consistently incorporating the concrete elements of story and metaphor into your preaching, you refresh your language, serve your people, and shed fresh light on the Gospel.
We have one thing which will never change. We have a shepherd who knows us by name and who promises to speak to us in all of life’s situations.
You have been chosen to come out of the darkness and into this marvelous light, the light of the Resurrection. You are a people who constitute an exodus from racism, sexism, elitism, classism and now participate in a new race of human beings who are, through baptism, the foundational cure for the evils of these things in human society.
The teaching of the Apostles, the fellowship of believers, the breaking of bread and prayer lay out the components of worship.
When Christians die, heaven does not “get another angel.” We cannot become angels any more than we can become giraffes or ocean waves or stars. We are people and will remain so after this present life. God did not make a mistake when he made us human.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.
In our text we learn that Baptism is in the name of Jesus Christ and grants forgiveness and gives the gift of the Holy Spirit. Faith is worked in the heart.
The life of holiness will overtake the world on the last day. Practice living in the coming world now.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
We may hear the voice of Jesus through recordings and digital media, but the Jesus who walks through locked doors has no problem coming to us through technology.
We look for Jesus in all the wrong places because we are looking to glorify ourselves, to reinforce what we already believe to be true, to validate ourselves. But the glorification of Jesus is found in the last place we would ever look, the cross.