The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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You have suffered your son to come unto Jesus; but fathers, don’t let him die!
From a secret place deeper than the muscle tissue of her brain she spoke Jesus’ words. Words He planted there long ago.
“It’s funny because it’s true.” —Homer Simpson. The Bible is full of ridiculous stories. Laughable stories. There, I said it. A Red Sea parting, a giant fish swallowing a man, a talking donkey, and the list goes on and on. It’s all a bit ridiculous.
Forty days after His resurrection from the dead, Jesus ascended.
Have you ever heard of Spanx? Although they’ve only been around since 2010, their predecessors have been around for centuries.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Jesus is faithful even when we are faithless. He is our Strength, and Song, and Salvation. He's all this for us because He is God, and God is love.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel.
You are God’s people. Yet you are nothing in the world’s sight. To be honest, often less than nothing. Don’t feel bad, I’m nothing with you.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.