The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
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06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
06/17/24
This is a companion article to “Johann Spangenberg on Dying Well”
05/17/24
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/15/24
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
04/30/24
Some part of us always wants our ability under the law to be just as important (or more) than grace.
04/18/24
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
04/16/24
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
03/20/24
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
03/14/24
Are you on the receiving end of freedom? Or are you trying to make yourself free?
03/07/24
We can interpret "be the Church" as either law or gospel.
02/19/24
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
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