We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
He will never leave you nor forsake you. Your faith is not fragile glass.
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
This is an excerpt from the Chapter 12 of Hitchhiking with the Prophets: A Ride Through the Salvation Story of the Old Testament written by Chad Bird (1517 Publishing, 2024). Now available!
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
Success is emphatically not your primary identity.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
Instead of a death sentence, those brothers hear the words of deliverance.