Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
This is an excerpt from Romans 14 in Romans: A Devotional Commentary by Bo Giertz, translated by Bror Erickson. (1517 Publishing 2018), pgs 79-80.
Moltmann is gone now, but his theology will continue to provoke and provide.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
Instead of a death sentence, those brothers hear the words of deliverance.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.