Pride builds identities that leave no room for grace.
03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
03/17/26
There has never been an opportune moment to put all your trust, faith, and hope in God.
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06/24/24
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
05/17/24
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/15/24
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
05/08/24
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
04/30/24
Some part of us always wants our ability under the law to be just as important (or more) than grace.
04/18/24
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
04/16/24
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
04/15/24
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
04/03/24
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
03/20/24
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
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