Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Is the "still small voice" of God a murmuring in your heart, a whisper of conscience, the Universe whispering to you? When we explore 1 Kings 19, that "voice" turns out to be very much like the Messenger and Word of the Lord.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
The Lord sees the blood of the Lamb upon us, but does not merely pass over us in mercy. He passes into us by grace.
If there were ever any doubt about God's commitment to humanity, the incarnation removed that doubt. God became a man forever. And thus he is our brother, our kinsman redeemer, the God who would move heaven and earth to save us.
Starting March 7th, 1517 Academy is partnering with Grand View University to offer the first course of its kind: A college-level course for those ready to dig deeper and earn real college credit.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
Couldn't Mary and Joseph have used more practical gifts? Why did the magi bring such unusual presents to the Christ Child? And how do these Gentiles fit into this very Jewish part of Matthew's Gospel? Let's ask some Old Testament prophets and poets for the answer.
The church’s song goes on and on, singing and ringing down to us today.