But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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We can’t predict the harvest. We can only sow.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
God resolves his wrath through the unexpected giving of his Son.
Toy Story is indeed a Christmas story.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
The good news of the Gospel is Jesus has come, and Jesus will come again.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.