I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Is modern Israel the heir of the promises and covenant God made with ancient Israel?

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When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Preachers and church workers must also hear the gospel preached to them.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022). Now available for purchase!
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
Jesus is the anti-Cain: a giver, not a taker.
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).