The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
So, on this Good Friday, our sinful self and all our sins rest with Jesus here in His tomb. Our transgressions are fully atoned.
At Golgotha, Jesus saves us from sin by becoming sin for us. Jesus takes all our messes, all our shame, all our guilt, all our fears and insecurities and He allows them to kill Him instead of us.
Jesus’ death was a direct fulfillment of the will of His Father as promised in the Scriptures.