Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
There is a difference between preaching about Christ and preaching Christ.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
Following him will also mean keeping our eyes locked on him so unswervingly that we don’t have the time or energy to be standing on tiptoes, peeping over fences into other people’s troubles and struggles.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.