God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
Today’s advice for the anxious and worried would have likely horrified Luther.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
Martin Luther knew something about economics. Well, God’s economics anyway.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.