We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
07/02/26
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
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12/09/19
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
12/09/19
There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
12/04/19
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
12/02/19
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
12/02/19
Under the lordship of the crucified and risen Emmanuel, our existence is one of blessedness. Blessedness means we are not under the condemnation of the Law, but the benediction of God’s favor here in time and, hereafter, in eternity.
12/02/19
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.
12/02/19
Paul argues that now as the Messiah has come and has achieved what the entire Hebrew Bible (i.e., the Old Testament) has been moving toward, the Scriptures can be read as an open book.
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/29/19
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
11/27/19
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.
11/26/19
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
11/26/19
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
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