What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
04/08/26
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
04/07/26
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
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12/26/19
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
12/25/19
As Christians, we are not cold ascetics, depriving ourselves in the here and hereafter. We are given good things from our heavenly Father in heaven, and even a foretaste of the things to come.
12/23/19
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
12/20/19
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
12/19/19
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
12/17/19
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
12/16/19
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
12/16/19
Unlike Luke, who provides most of the parts for the children’s program (the shepherds, the angel hosts, the innkeeper, and the animals), Matthew’s version is rated “M” for mature.
12/12/19
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
12/11/19
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
12/10/19
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
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