“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
So, what do we do when someone doesn't believe God's promise of forgiveness, life, and eternal salvation is for him?
If you know me in the least, then you know of my fondness for the 2010 film Inception.
The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
In happiness, we dare never forget that it is Christ, and Christ alone, who has restored our joy.
Although I was too young to have mastered the skill of lying, I also knew that I couldn’t tell this woman the truth.
Today, I almost died several times.
We want people to notice us, know us, like us, or even hate us. Just please don’t ignore us. Social media is the ego’s dream come true.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.