We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.

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Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
Where our sins are forgiven, there God in Christ is to be found.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
This misunderstood story is not a moralistic tale about bald prophets and child-eating bears, designed to teach youths to honor their elders and preachers. Rather, it's a brief glimpse into the age-old war that began in a garden and ended at an empty tomb.