The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

All Articles

Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
This new life is marked not by fear of death but hope in eternal life.
We subject ourselves to the governing authorities for the sake of our neighbor, that they might be protected from our sinful nature that seeks our advantage over theirs (and vice versa)
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.