This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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12/02/19
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/26/19
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
11/26/19
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
11/26/19
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
11/25/19
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
11/20/19
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
11/19/19
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
11/18/19
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
11/18/19
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
11/14/19
“I forgive you,” must be said and it must be said often in a marriage.
11/14/19
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
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