Is modern Israel the heir of the promises and covenant God made with ancient Israel?
This is the second installment in the 1517 articles series, “What Makes a Saint?”
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.

All Articles

My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
Only the ministry of the Gospel can forgive sins, even while civil government rightly carries out retribution for lawlessness and disobedience.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Nostalgia is a powerful emotion. It can get ahold of a person and turn him all the way in on himself. What seemed a brief reflection lingers for hours, days, weeks, even years.
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
Our past, present, and future receive healing from Jesus’ wounds.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
When we brag about what Jesus does for us, we win the battle.
All I need to know about your spiritual condition, I can discover by watching you drive your car. What I’ve learned is that everyone is a lawbreaker, including me. It’s as simple as asking a few short questions about your driving habits...