The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
There’s something appealing about a caged deity.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
I was walking through a mall recently, and all the spring decorations and colors were starting to appear. It was refreshing to see the fresh colors and a change of scenery as I strolled through the mall.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.
If even your family has disowned and discarded you; yes, if every single person in this world regards you as a hopeless, embarrassing failure at life, the Father of all mercies does not.
The following conversation occurred between one of 1517's readers/listeners and Dr. Rosenbladt via email in February of 2016.
“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.