From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
God’s name is no different. It, too, carries power. The power of a promise only God can make.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
But there is something far more serious and important: being reconciled to our Father in Heaven.
I am often haunted by my past. I am daily haunted by what I should be doing.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
We are saved by grace, and strictly speaking, not by an offer.
A part of our series on Luther's, Heidelberg Disputation.