This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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05/17/20
Why is there a need to replace Judas? The reason revolves around the number twelve.
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05/17/20
This pericope is not merely for the anxious, the persecuted, and the humbled. It is also for the self-reliant, confident and accomplished because at one time or another, they too will be anxious, persecuted, and humbled.
05/17/20
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
05/14/20
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
05/10/20
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
05/10/20
Jesus suffered for our sins. He died for us. This is the supreme example of the principle our text has been unfolding. It is all about meeting wrong with right, rendering good for evil, and answering malice with love.
05/10/20
Our LORD is identified as the One who provides for our needs, serves us to the point of obedience unto death on a tree so that we who can do nothing are rescued and redeemed by His actions on our behalf.
05/05/20
Join us for #GivingTuesdayNow in Response to the COVID-19 Crisis
05/04/20
Jesus sees His disciples facing future uncertainty and responds not with details about dates and times and procedures to follow, but with His promise and His presence.
05/04/20
The temple Christ inhabits is His own body and His body has been expanded, as it were, to include both Jew and Gentile in the Church.
05/03/20
The Church is called to be Christ-like and that means reaching out in mercy to the widows, orphans and outcasts-the disenfranchised and helpless-like Christ Jesus gave example.
04/30/20
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
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