One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
It's easy to become habituated to sin. It comes naturally, after all. The power and pressure of sin on us, from conception to the grave, is immense.
There is a difference between preaching about Christ and preaching Christ.
Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.