Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Throughout the Old Testament, the seas and fish were symbols of the Gentiles. When Jesus ate fish, and called fishermen, he showed us that the mission to the Gentiles was about to begin in earnest.
From all accounts, everyone in Nazareth would have just thought of Jesus as a very good boy who obeyed his parents and worked hard with his father as a tekton’s apprentice in the family trade.
This is what makes the reading from John so frightening and yet so exciting. Notice how Jesus appears. Not in miracles, not in marvels, but in relationships.
Having the assurance that perfect righteousness has already been gifted to you is, perhaps, the leading spiritual scuffle in which every believer is entangled.
Jesus did not need to be baptized. But he did it. Why?
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
God has closed the religious gym. We don't have to show up for church determined, this year, finally, to make a change for the better.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.