For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.

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When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
The following is an excerpt from “A Year of Grace Volume 2” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
“I forgive you,” must be said and it must be said often in a marriage.
Look inside yourself to answer, “Are you a Christian?” and what will you find?
The stilling of the seas is not so much a parable of words but a parable of actions. Jesus shows his apostles that they were seeing but not perceiving, hearing but not understanding who he was.
We love those who enable us to see our love for ourselves reflected back at us.
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
Through the means of grace, Christ grants us a share in all the blessings of this ancient hope.