Nothing good happens when you get ahead of God and take matters into your own hands.
09/11/25
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.
09/10/25
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 191-192.
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02/20/20
When Jesus preaches the gospel, he is preaching himself. Jesus’s good news is the good news about himself.
02/19/20
Transfiguration is like a farewell party for a dear friend drafted and going off to war. We celebrate all that has brought us there, we rejoice in our friend, and yet we know we are sending him off to great danger.
02/18/20
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
02/18/20
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
02/18/20
He is no sweet and sappy, romanticized and Disneyfied, cartoonish Christ. He is ferocious, free, untamed, and heaven-bent on not leaving the battlefield until the war is won and he makes his enemies a footstool for his feet.
02/17/20
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
02/17/20
John Pless offers thoughts on preaching for your midweek Lent sermons.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
02/13/20
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
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02/12/20
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
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