It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
We’ve hung on every whisper of hope that this way of life would end and a new one would rise to take its place.
The incarnate Son of God makes ordinary events extraordinary by making them events that factor into our salvation.
People do not seek the gospel because they want to, but because God’s Word drives them to it.
I hope this Christmastime affords ample opportunities for you to publish the Good News of Jesus Christ.
Christian peace is not the absence of problems, but it is the presence of God amid our pain and sorrows.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
As Simeon sang, you might lead your hearers in a song of defiant and hopeful confidence to close out a year characterized by death and despair.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
The way through loneliness will lie in the blessing of solitude and the care of God.
Hannah’s story is the story of God’s great reversal.