This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
Since Adam, we are all illegal and undocumented aliens in God’s country.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
It is only when individuals are bound together in community that they become fully human.
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
I have been very busy lately, trying to understand things.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
From Our Series on Luthers, Heidelberg Disputation.
We are saved by grace, and strictly speaking, not by an offer.