Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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The difference between God's gospel and man's could not be greater.
To preach Christ and him crucified is to keep the message simple and accessible.
Jesus came for little children, and that is what we are. We are children of God.
The sinful nature loves self, and pride is its native tongue.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
This article is part of Stephen Paulson’s series on the Psalms.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
This is an excerpt from Chapter 4 of Clothed with Christ written byBrian W. Thomas (1517 Publishing, 2024). Now available for preorder.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
What the gospel does is take people who were enemies of God and transform them into lovers of God