We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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Because we could never intuitively figure it out, God reveals Christ to us.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
Who would ever want all these screamers and haters? It turns out that Christ does.
The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
Therefore, on the cusp of Christmas the message of the fourth week in Advent heightens our anticipation and joy, but also the unvarnished truth about the challenge of following the crucified King.
More than that, as children of the One who is the Resurrection and the eternal Life, as children who have themselves been both justified and regenerated, live as if Christ has already reappeared, as if the parousia has happened.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
For with God we look not for the order of nature, but rest our faith in the power of him who works.