If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.

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Who would ever want all these screamers and haters? It turns out that Christ does.
God is not calling us to “grow up.” He is calling us to dependence.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Paul calls them the fruits of the Spirit after all
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.