The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).

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The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
The world rushes forward, lighting up screens and decking out storefronts in a mad sprint toward the next thing, but Advent pulls us back.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.