In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
We are saved by God's grace, apart from our work – so why does obtaining God's wisdom require such work?
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.