This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
In a world so wired by law and rules, judgement is everywhere.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
I recently began seeing a chiropractor for what turned out to be a compressed disc. He took routine x-rays to facilitate his diagnosis, and on the day he was to go over the results with me, I was placed in a conference room to wait for our consultation.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
There are some things that just go together. Walk through the aisles of a store and see colors harmonize with spring colors that paint the earth.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
What is your fight club? Who is your Tyler Durden?